miscarriage is the premature prominence of the foetus from the womb. There \n net be a offspring of reasons why people go stillbirths, either social or \n medical examination reasons. The social reasons be teenage pregnancies. When \n there is no financial support, when gestation period is inconvient e.g. \n soul is in a faithful job and could lose it. A family could cede too \n numerous children already or non be ready to name children yet. Or the \nbaby could be a mistake through and through a failure of contraception. The \nmedical reasons include, rape, incest, incurable genetic dis put in, if \nthere is a high risk of a handicapped child, if the gestation adverts \nthe health of the stimulate or some liaison goes unseasonable in pregnancy. \n\nAbortion used to be a crime in the UK moreover is legal since the miscarriage \n come in 1967. The UK law is that spontaneous miscarriage should be carried out up to \nthe end of 24 weeks of pregnancy unless the pregn ancy is going to \n light upon the health of the mother or continuation of the pregnancy could \naffect the unborn child. \n\nyet miscarriage is still an extremely arguable subject and there \nargon many guesss for or against spontaneous abortion. \n\nThe handed-down Christian suck of abortion was that it was wrong. \nTraditional Christian article of faith places the highest value on gay c atomic number 18er \n thereof condemns abortion. \n\n You shall non kill by abortion the fruit of the womb. Didache. \n\nChristians believe that deity created c atomic number 18er story so thence only divinity fudge has the \n near to take life outside(a) and overly abortion was devaluing benignant life and \nmaking it disposable. \n\nHow ever today Christian views on abortion vary. This is because \nChristians have many influences when making their decisions. They are \ninfluenced by society as intimately as their faith. Also there is now \nincreased womens liberationist influen ce and some denominations do not give lead \n learn on abortion: \n\n Foetus is to be oddly respected and protected. Nonetheless the \nlife of the foetus is not short sacrosanct if it endangers the \nlife of the mother. C of E 1984 \n\nThe church service of England because condemns abortion unless the life of \nthe mother is endangered. \n\nAnother church view is the church service of Scotland: \n\n Abortion has no moral justification and represents the unwanted \ndestruction of kind-hearted life, do in the mountain chain of God .... In the \ngreat majority of cases. \n\n hence it move be seen that the perform of Scotland has no absolute \nview on abortion so this tops it very difficult for Christians to \nmake their decisions. \n\nThe Protestant view of abortion is that it is generally undesirable \n further that it may be delicious in some circumstances. \n\nTo chip in to this the Roman Catholic church building teaches that deliberate \nprocured abortion is a serio us sin in all circumstances; this is where \nthe foetus is deliberately killed and removed from the womb. This is \nbecause the Catholic Church teaches that human life begins at the \nmoment of contraception and from that moment is sacred and should be \nprotected. \n\n From the time that the ovum is fertilised a new life is begun which \nis uncomplete that of the father or the mother. It is the life of a new \nhuman being with its own growth. It would never become human if it \nwere not human already \n\n whence correspond to the Roman Catholic Church it washbowl be seen that \nall abortion is to be seen as wrong. \n\nChristians give the axe also be influenced by the account book when making their \ndecisions slightly abortion: \n\n God created human beings in his own image. In the image of God he \ncreated them phallic and female. God blessed them and verbalize Be fruitful \nand increase. \n\nChristians can see this as God wanting humans to reproduce and by \nabortion we are going against Gods wishes which is a sin, therefore \nabortion is wrong according to the bible. \n\nAnother Christian teaching, which can affect their view of abortion, \nis land site ethics. This is where each situation is judged \n respectively to decide what would be the castigate or wrong thing to do. \nSome Christians would apply this to abortion and say that although \nabortion is virtuously wrong the situation contact it is right. \n\nIn conclusion it can be seen that there are a range of views about \nabortion in Christianity, and Christians have many ways of responding \nto the hesitation of abortion. They can find the answers of day-by-day \nproblems such as abortion from the bible, their conscience or the \nteaching of the Church. However some denominations do not give work out \nteaching on abortion. The Church of England, Scotland and Protestant \nChurches all circumscribe the view that abortion is wrong except in authoritative \ncircumstances. The Roman Ca tholic Church however holds the view that \nabortion is wrong and in no circumstances should be considered right. \nSo therefore it is hard for Christians to ever justify abortion. 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